Having been involved as a Catholic blogger for half a year now, I have talked about Cardinal Sean O’Malley, his acceptance of the Kennedy funeral, and even echoed some Burkean views on pro-choice candidates and their receiving of the sacraments. However, this Time article for 11/16/09 has skewed the view of faithful Catholics, almost to the point where they sound like little Catholic right-wing extremists. Here are some examples of distortions if you want to view them:
First, Ms. Sullivan (the journalist who wrote this article) wrote that in September, Burke called O’Malley as being allied with “the father of lies” (i.e., Satan). This is barely true (go see insidecatholic.com for more info), unfortunately. And if he did call him the accomplice of Satan, although I do think that O’Malley has not done a great job with enforcing Canon law, I wouldn’t necessarily call him as some kind of Catholic anti-Christ (if that’s what it’s implying here). I don’t like him, and may he forgive me if I insulted him in any article whatsoever (please see my corrections page for more info). But saying that he is directly allied with Satan would be a wee bit overboard (or maybe more than a wee bit?) for a lot of us. In that case, I would not support Burke’s comment. But that is not the case and thus a distortion on Sullivan's part, if you go click at InsideCatholic (they have the actual quote there).Sullivan also says that “Burke and others who believe a Catholic’s position on abortion trumps all other teachings have faced off against those who take a more holistic view of the faith.” Wait a second. So that means that faithful Catholics who don’t want the sacraments to be abused and taken by people who have mortal sin on their hands aren’t holistic? Does that mean that these Catholics are just following GOP politics and are acting like a bunch of right-wing crazies who don’t give to their communities (and I’m an Independent who is a Blue Dog at heart - a conservative liberal)?
Again, as I have said, it seems that the far-left liberal media (like the Washington Post and this Time article) think that we faithful Catholics don’t do charitable work to serve the poor who have no health-care or at least are just a bunch of hypocritical preachers (if you don’t believe me, look at Tom Toles’ Post cartoon). That’s a shame - ah, it just goes to show that they really don’t know us Catholics at all!
But indeed, it says that some conservative Catholics thought that the position that pro-choice Catholics shouldn’t have funeral rites was not good, and it is true. Bishop Morlino of Wisconsin said that there needed to be mercy for the Kennedy family, and Princeton professor Robert George said, “That’s a very different, and obviously graver, claim than that with which I would have sympathy. I haven’t heard before any bishop say that pro-abortion politicians should not be given a Catholic funeral.” I repeat again, though, that this was mainly a canonical issue and not necessarily from a lack of mercy towards Kennedy – the question was: “Is it right to give a Catholic funeral for a pro-choice politician (and a likely mortal sinner) when Canon law could possibly bar that?”
I thought that it wasn’t right, and so did another famous Catholic (whom the Papist’s father, Dr. Ed Peters, supported the funeral decision but said that he was a "reasonable adversary"), but we did that out of theoretics because of the fact that Kennedy did not publicly express his repentance against the pro-choice/pro-gay position, which would obviously bring scandal (i.e. the scandal that would publicly say sin is good when it’s bad) to the event.
We didn’t necessarily hate Kennedy nor Cardinal O’Malley in the process of doing so. Of course, I know that other Catholics hate Kennedy and want him to go to Hell (I remember this vividly on Freerepublic.com), but not all of the critics were hateful - they were just trying to be faithful to the Magisterium and Canon law, unlike O’Malley’s argument that “zeal can lead people to issue harsh judgments and impute the worst motives to one another.”
However, when you think about it carefully, it is true that abortion is not the only issue in the seamless garment. Really, everyone knows this: you need to support the pro-life movement, yet you can’t just abandon the poor for the unborn. You have to help both (and it is possible . . . think about Catholic Charities and all of their pro-life adoptions with their work to the homeless). But the opposition to abortion and “euthanasia” is the thread that binds the cloth together. Indeed, no sane, orthodox Catholic should turn Bernardin’s idea with a blind eye - if I remember correctly, Priests for Life agrees with me on their website.
Nevertheless, it is not wise to discount abortion and euthanasia using Bernardin’s theory as an excuse for supporting a pro-choice politician and/or position. You see, these issues are graver than helping the poor, who are still going to be alive and available, because it is dealing with an intrinsic issue (the God-given right to life, which is being unfairly extinguished by abortionists) rather than an extrinsic issue (giving charity to the poor, which is good but people can still have their essential right-to-life in poverty). And these are things that a lot of faithful Catholics believe, who support Bernardin without a doubt, but know that abortion is the main issue to conside: they don’t want to wear the “seamless garment” until they have every part - poverty, education, economy - sewed in together by the main pro-life positions (or else, they’ll end up like naked hypocrites wearing tattered clothes).
So, in conclusion, we can say that Time screwed up horribly with Sullivan’s article. It may be factual to a point, but it has distorted the views of faithful Catholics on the Kennedy funeral, stating that true, faithful Catholics are like the “crazy Burkes” of the universe with their off-color comments and their “un-holistic” views of the Faith.
And not only that, it even promotes this “holistic” view of Faith by advocating the usage of Bernardin’s orthodox “seamless garment” approach as a cover which can be used to conceal pro-choice, heterodox Catholic liberalism (which liberals have done time and time again). Thus, it may make for good reading on what’s happening in general with the Catholic Church, but the specifics and the hidden agenda inside makes it clearly not the best read if you want the straight facts. That is, Time just doesn’t get religion - nor Catholicism.
Now, you know what makes me thank the Lord that we have a Constitution that is the supreme law above even the President and Congress? It's what happened today at the EU -- the dreaded Lisbon Treaty.
